Nothing exercises the ire of British humanists and atheists more than religionists’ monopoly of the “Thought for the Day” slot on BBC Radio 4’s “Today” programme. Less than 4 minutes’ long, I have found on visiting Humanist groups around the UK that this irritates British secularists in the same way as Americans get hot under the collar about God on the dollar bill. So, complaints ensued when, on Boxing Day (26th December), a guest editor on the programme was prevented from allowing an atheist to broadcast in that slot (though a Unitarian was recruited instead, and the atheist spoke an hour earlier). But developing a Humanist strategy to deal with this longstanding ban requires some understanding of how the BBC bureaucracy has worked since it was founded in the 1920s.
Nigel Bruce was born in London in 1921. From the 1950s to the 1990s, he published many pamphlets and books, including Radical Readings: A Guide to the Humanist Perspective; A Student’s Guide to Secular Humanism; and Face to Face With Families. He was a frequent letter writer to The Scotsman newspaper. He was a leading campaigner for the United Nations Convention on the Rights of the Child, and organised the erection of a statue to the philosopher David Hume. In the 1990s he contributed to the redesign of religious education in Lothian Region Schools, and to the design of the children’s courts system in Scotland. Callum Brown interviewed Nigel in his Edinburgh home in April 2010.
In 1955 Margaret Knight became the most hated woman in Britain. She was vilified and demonised in virtually every British newspaper, and thousands of letters attacking her were sent by ordinary Britons to the BBC, to the papers and to her personally. Parents wrote fearing for the safety of their children, bishops and priests criticised her impudence, whilst well-known authors like Dorothy L Sayers castigated her ignorance. Hounded by journalists and pursued by photographers, the smiling image of Mrs Knight in her ‘Sunday-best hat’ and coat appeared in most newspapers. She was the nation’s number one ‘folk devil’ of 1955. What had she done to deserve this? Had she molested children? Was she exposed as a spy and a traitor? Had she sold secrets to the Russians? None of these. What she had done was broadcast two thirty-minute talks on the BBC Home Service in January 1955 in which she called for children to be educated about morality without religion.